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Puritans in Massachusetts. Courtesy of Northwind Archives.
Saints and Strangers addresses religious influences from the Mayflower to the Great Awakening, from Plymouth Rock to the War of Independence. It examines the groups of the faithful who were crucial influences during the colonial period -- the Church of England, the Puritans, Baptist, Quakers, and others.
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More Than Dreams. Many Muslims without knowledge of the Gospel or contact with Christians have been transformed after experiencing dreams and visions of Jesus Christ. Five true stories with English subtitles. [0707]
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irst came the Pilgrims in the 1620s. They
were followed by thousands of Puritans in the 1630s, and these Puritans
left their mark on their new land, becoming the most dynamic Christian
force in the American colonies. Back in England, the Puritans had been
people of means and political influence, but King Charles would not tolerate
their attempts to reform the Church of England. Persecution mounted. To
many there seemed no hope but to leave England. Perhaps in America they
could establish a colony whose government, society, and church were all
based upon the Bible. "New England" could become a light Old
England could follow out of the darkness of corruption.
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"Puritans" had been a name of ridicule first used during the
reign of Queen Elizabeth. These were Christians who wanted the Church
of England purified of any liturgy, ceremony, or practices which were
not found in Scripture. The Bible was their sole authority, and they believed
it applied to every area and level of life.
A fortuitous loophole
When King Charles granted a colonial charter to the Massachusetts Bay
Company, the document failed to specify that the governor and officers
of the company had to remain in England. The Puritan stockholders took
advantage of this silence and agreed to move the company and the whole
government of the colony to America. There they would try to establish
a biblical community, a holy commonwealth, as an example to England and
the world.
New England: A new way
In the mother country, every Englishman was part of the national church
of England. In New England, only the converted were members of the church.
Only those individuals whose lives had been changed by belief in the gospel
of Christ were accepted into the church. Men who were church members were
given the right to vote in the colony. They were expected to establish
rules for a godly social order, a society which would glorify God. As
the Mosaic Law had regulated Israel's society in Old Testament days, so
the church under the Scripture's authority would regulate New England's
society. There was no place for toleration in Puritan America. Those not
in accord with the lofty spiritual aims of the colony could move elsewhere.
Although they were individuals of strong faith and conviction, the Puritans
were not individualists. They came to America in groups, not as individual
settlers. Often entire congregations, led by their ministers, left England
and settled together in the new land. They organized their settlements
into towns, with their meeting house or church at the center of town.
The church was the center of their community, providing purpose and direction
to their lives.
Honor the Lord's day
The Puritans believed God and His worship were important enough to reserve
at least one full day out of the week, and the original Puritan settlers
joyfully devoted Sunday to the Lord. Sermons were central to the intellectual
life of the Puritans, and they rarely were less than an hour in length.
Times of prayer could also be as long. Hymns were not allowed in the earliest
Puritan worship; only psalms or paraphrases of other Scriptures were sung.
The first book printed in America was the Whole Book of Psalms (or Bay
Psalm Book), a metrical version of David's psalms printed in 1640.
The mind as well as the soul
The instruction and training of children were considered heavy responsibilities,
and parents prayed that children would become a source of glory to their
Lord.
Within five years after its founding, Massachusetts established schools
for children. Every child should learn to read so he could read the Bible.
As one Massachusetts law stated, "It being one chief project of that
old deluder, Satan, to keep men from the knowledge of the Scriptures...schools
should be established." In 1636 the colony established Harvard College,
especially to train ministers. The earliest rules for Harvard testify
to the Christian commitment expected: Let every student be plainly instructed
and earnestly pressed to consider well the main end of his life and studies
is, to know God, and Jesus Christ which is eternal life (John 17:3). And
therefore to lay Christ in the bottom is the only foundation of all sound
knowledge and learning.
All is the Lord's
In keeping with their belief that every area of life should be molded
by Christian principles, the Puritans saw all honorable work as a means
of glorifying God. All of life was God's, and there was no distinction
between secular and sacred work. God calls each person to a particular
vocation or occupation, and the Christian should act as a careful steward
of the talents and gifts God has given him. Working in one's calling or
vocation was a means of serving God and men. Idleness was considered a
great sin; diligence in one's calling was a virtue.
Shaping America
The Puritans who settled in New England laid a foundation for a nation
unique in world history. They also had a most significant influence on
the subsequent development of America. A large portion of later pioneers
and westward settlers were descendants of these early Puritans. Their
values and principles, though sometimes secularized and removed from their
religious foundations, continued to mold American thought and practices
in the next centuries.
Organized like a miniature church
The family was the most basic institution in Puritan society and was
organized like a miniature church. Established by God before all other
institutions and before man's fall, the family was considered the
foundation of all civil, social, and ecclesiastical life. In the morning
and evening the family assembled together for worship, and on Sunday
the family joined other families in worship. |
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