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Church
of the Holy Sepulchre: In Jesus' day, this site was outside Jerusalem's
walls. In
the fourth century, natives told Helena that Jesus' tomb had been here.
Dateline Jerusalem gives the Easter story as if a live newscast from the Jerusalem of A.D. 30. Eight 15-minute "newscasts."

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When Is Easter?
Christmas is December 25; Valentine's Day is
February 14; Halloween is October 31 -- but when is Easter? Each year
we have to look at a calendar to find out when Easter is, for this moveable
feast can occur any time from March 22 to April 25. Why is this so?
The Emperor Constantine built the church. Archaeologists have found remains
of a cemetery and garden below the church.The yearly celebration of Jesus'
resurrection is the oldest feast of the Christian Church, and the resurrection
has been the central belief of the Christian faith from the beginning.
As Paul said, if Christ is not risen, our preaching is in vain and we
are a people most miserable (I Corinthians 15:12-14). Of course, every
Sunday's worship is a celebration of the risen Lord, but a special day
for the resurrection has been part of the life of the church from its
early days.
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The earliest Christians celebrated the resurrection on the fourteenth
of Nisan (our March-April), the date of the Jewish Passover. Jewish days
were reckoned from evening to evening, so Jesus had celebrated His Last
Supper the evening of the Passover and was crucified the day of the Passover.
Early Christians celebrating the Passover worshiped Jesus as the Paschal
Lamb and Redeemer.
No Quickie Christians
As more and more people were added to the early church, the church began
to organize training sessions for the new converts or catechumens before
they were baptized. Sometimes the period of instruction would last two
or three years. The baptism of these catechumens was often scheduled for
Easter Sunday, with the baptismal candidates often fasting two or three
days before. They held a vigil Saturday night and at the sun's first rays
on Sunday eagerly proclaimed, "Christ is risen! He is risen indeed!"
After baptism the Christians were given white robes to wear the following
week to symbolize their new life in Christ. The practices of the Lenten
fast before Easter and wearing new clothes on Easter Sunday had their
beginnings in these catechumen customs.
Some of the Gentile Christians began celebrating Easter in the nearest
Sunday to the Passover, since Jesus actually arose on a Sunday. This especially
became the case in the western part of the Roman Empire. In Rome itself,
different congregations celebrated Easter on different days!
Setting the Date
During the first three centuries of the Church, when believers were frequently
under persecution, there was little effort to establish uniform observances
of the Christian festivals. However, when Constantine became emperor and
Christianity was no longer illegal, it was possible to consider more carefully
the date of Easter. One of the purposes of the Council of Nicea in 325
was to settle that date. Constantine wanted Christianity to be totally
separated from Judaism and did not want Easter to be celebrated on the
Jewish Passover. The Council of Nicea accordingly required the feast of
the resurrection to be celebrated on a Sunday and never on the Jewish
Passover. Easter was to be the Sunday after the first full moon after
the spring equinox.
But Which Calendar?
The ruling of the Council was not immediately accepted everywhere. It
did not sit well for those who had been celebrating the resurrection on
the Passover to suddenly be declared heretics. Confusion was also caused
by Rome and Alexandria having different dates for fixing the spring equinox,
sometimes resulting in different Easter dates. Eventually, however, the
ruling of the Council of Nicea was accepted by all the church, and the
date of Easter was between March 22 and April 25. In the sixteenth century
the West accepted the new Gregorian calendar while the Eastern and Russian
churches kept the Julian calendar. Because of this, Easter is again celebrated
on different dates.
It's the Meaning that Matters
In spite of the differences among the churches surrounding the celebration
of Jesus' resurrection, there has been through the ages an unanimous agreement
that the Resurrection is a most joyous event and the basis of all Christian
hope. As Francis Weiser beautifully wrote, Easter Sunday is a dazzling
diamond that radiates the splendor of Redemption and Resurrection into
the hearts of the faithful everywhere. Its various facets cast the brilliance
of eternity over the twilight of time, and enrapture the soul with the
deathless pledge of a Second Spring. The keener are the eyes of faith,
the more penetrating is the vision of personal immortality behind the
veil of death: When Christ rose, Death itself died.
Where Did Lent Come From?
Many of the churches had various periods of fasting before Easter. Some
had one or two days, others several weeks. At the end of the sixth century,
Pope Gregory I established a forty day period of fasting and repentance,
using the forty of Israel, Moses, Elijah, and Jesus in the wilderness
as patterns to follow. It was Gregory who fixed the beginning of Lent
as Ash Wednesday, with ashes placed on the head as a reminder that "dust
thou art and to dust returneth."
Pretzels, Anyone?
Christians in the Roman empire made a special Lenten food of flour, salt,
and water, since meat and dairy foods were forbidden during Lent. Because
Lent was a season of penance and devotion, the dough was shaped into the
form of two arms crossed in prayer. In Latin, "little arms"
is bracellae. When the food was taken to Germany, it was called a brezel
or a pretzel. The oldest known picture of a pretzel may be in a manuscript
from the fifth century in the Vatican. Pretzels are still an item of Lenten
food in many parts of Europe and are sometimes distributed to the poor
in the cities.
The Sunrise Service
In Luke 24:1 the women went at early dawn to the tomb. In 1732 some young
men of the Moravian community at Herrnhut, Germany went to the cemetery
at dawn to meditate on Christ's resurrection. This became the first known
Easter sunrise service. In 1741 the Moravians in Bethlehem, Pennsylvania
celebrated the first Easter sunrise service in America.
What about Holy Week?
The observation of the week before Easter as Holy Week probably began
in the fourth century when pilgrimages to Jerusalem began. When Egeria
traveled to Jerusalem at the end of the fourth century, she gave a detailed
account of the contemporary observance of Holy Week. Christians used liturgical
drama to reenact the last scenes of Christ on earth. On Palm Sunday they
reenacted Christ's joyous entry into Jerusalem. Maundy Thursday's love
feast and foot washing recalled the institution of the Lord's Supper.
The Good Friday of the crucifixion became a day of deepest penance and
fasting. On the evening of the Great Sabbath, during that time when Christ
lay in the grave, the Easter vigils began with Scripture reading, singing
and prayer. Everyone poured into the church with light to await the glorious
resurrection morning.
EASTER JOY ROOTED in the WORD
One of the most beloved of all Easter hymns is Charles Wesley's "Christ
the Lord is Risen Today." Charles wrote this in 1739, a year after
his conversion, for the first service in the Foundry Meeting House in
London. The Foundry was the first Wesleyan Chapel in London and was actually
built in a deserted foundry. As with many of the Wesley hymns, the words
are rich with Scriptural references and allusions. Note the following
(taken from John Lawson's Wesley Hymns Francis Asbury Press, 1987):
Christ the Lord is risen today,' (Mark 16:6, Luke 24:6)
Sons of men and angels say! (Matthew 28:6, Luke 24:34, John 20:18)
Raise your joys and triumphs high, (Colossians 2:15)
Sing ye heavens, and earth reply. (Isaiah 49:13)
Love's redeeming work is done, (Romans 6:9-10)
Fought the fight, the battle won: (Luke 11:22, Colossians 2:15)
Lo! our sun's eclipse is o'er, (Malachi 4:2, Luke 23:45)
Lo! He sets in blood no more. (Isaiah 60:20)
Vain the stone, the watch, the seal; (Matthew 27:65-66)
Christ has burst the gates of hell! (I Peter 3:18-20, Revelation 1:18)
Death in vain forbids his rise: (Acts 2:24)
Christ has opened paradise! (Luke 23:43)
Lives again our glorious King, (Psalms 24:7-10, Revelation 1:18)
Where, O death, is now thy sting? (I Corinthians 15:55)
Dying once, he all doth save, (Romans 6:10, I Corinthians 15:22)
Where thy victory, O grave? (I Corinthians 15:55)
Soar we now where Christ has led, (Colossians 3:1)
Following our exalted Head, (Acts 2:33, Ephesians 1:22, Colossians 1:18)
Made like him, like him we rise; (Romans 6:5)
Ours the cross, the grave, the skies! (Romans 6:4, 6)
King of glory, soul of bliss, (Psalms 27:4, I Peter 1:3, 8)
Everlasting life is this; (John 3:16)
Thee to know, thy power to prove, (Philippians 3:10)
Thus to sing, and thus to love! (Isaiah 26:19)
What's in a Name?
The Latin word paschal for the Hebrew for Passover (pesah) became the
Latin word for the Resurrection day in the Romance languages, such as
Spanish and French. The eighth century historian Bede wrote that Easter,
the English word for the holiday, came from the Anglo-Saxon goddess Eoster,
the goddess of spring and fertility. |
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